was listening to the whispers of the Lusaka wind and the gentle pounding of the rain against the window. My mind was
tormented
by the ongoing global social-economic and emotional turmoil caused by
the COVID19 pandemic that has entered a second wave, leaving a trail of
viral destruction in its wake. It feels as if a giant python has gotten
hold of greedy mother earth and is slowly crushing and suffocating it
before swallowing it whole. The CNN analysts on TV were having a heated
debate about Donald Trump and his handling of the electoral loss. It was
a shrill monotonous cacophony that sounded like the yodeling yelp of
the African fish eagle. I have never quite understood the outgoing US
President, whenever he is on TV I get distracted by his well-coiffed mop
of hair, strange hand gestures and my imagination of a giant wall
across the Mexican border.
The ghosts of
Africa's past are always close by, gnawing my soul. Africa has bled
throughout its rich history. The fertile and mineral rich soil is
drenched with blood, sweat and sorrow. Lost and restless souls are
lurking in the shadows, yearning to have their stories told correctly,
trying to find their way home across the mighty rivers and valleys so
that they can finally rest in peace.
Sara
‘Saartjie’ Baartman (whose Khoisan name was Ssehura) speaks to my
conscience. Her story is widely documented by scholars with some slight
variations in their accounts. But I wonder, is she resting in peace?
According to the South African History Online (SAHO), “Sara ‘Saartjie’
Baartman was born around 1789 at the Gamtoos river in what is now known
as the Eastern Cape. She belonged to the cattle-herding Gonaquasub group
of the Khoikhoi. Sara grew up on a colonial farm where her family most
probably worked as servants. Her mother died when she was two years old
and her father, who was a cattle driver, died when she reached
adolescence.”
SAHO continues to say that, "Sara
married a Khoikhoi man who was a drummer and they had one child
together who died shortly after birth. Due to colonial expansion, the
Dutch came into conflict with the Khoikhoi. As a result people were
gradually absorbed into the labour system. When she was sixteen years
old Sara's fiancé was murdered by Dutch colonists. Soon after, she was
sold into slavery to a trader named Pieter Willem Cezar, who took her to
Cape Town where she became a domestic servant to his brother. It was
during this time that she was given the name 'Saartjie', a Dutch
diminutive for Sara."
Mere words cannot
encapsulate the emotions, the fear, the tears and the hardship that she
went through. I wish I could reach back in time and give her a hug and
tell her everything will be alright in the end. Historical accounts of
her life are cold and devoid of empathy. Her whole life seems knitted
together by death, pain and loss, but in some moments I am sure she
smiled, laughed, loved, wished, hoped, prayed and dreamt like any other
normal human being

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