EXECUTION IN IRAN
Although officially outlawed since 1981, human rights groups claim a number of people are still being stoned to death in Iran.
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General Heinrich Kreipe was kidnapped by British operatives at Archanes, Crete, Greece.
Friedrich-Wilhelm Müller, the German general commanding the 22nd Airlanding Division and assigned as the military governor of Crete, had a reputation for brutality that earned him the nickname “the Butcher of Crete.”
The British decided to hatch a plan to get rid of him.
However, they wanted to do more than just kill him; they wanted to strike fear into the hearts of the Germans everywhere.
Major Patrick Leigh Fermor and Captain William Stanley Moss conceived the plan to kidnap General Müller at the Club de Chasse in Cairo in 1943.
Along with two members of the Cretan resistance, George Tirakis and Manoli Paterakis, they planned to infiltrate the island, link up with other members of the resistance, abduct the general, and then get off the island.
They intended to do all of this while foregoing bloodshed.
They also wanted to make the Germans believe it was a British-only operation to avoid reprisals against the local Cretans.
Everything was set to begin on February 4, 1944.
The four men took off from Cairo and flew towards Crete ready to parachute onto the German-held island and begin their mission.
Unfortunately, once over the drop zone, only Major Fermor jumped because of bad weather.
The rest of the team tried a dozen more times before finally deciding to attempt a landing by sea.
This was finally accomplished on April 4, but during the time between when Maj. Fermor landed on the island and the rest of the team arrived, General Müller was replaced by General Heinrich Kreipe.
The British forged ahead with the abduction of Kreipe.
Fermor, dressed as a shepherd, reconnoitered the general’s daily routine and finalized the plan to take the general.
On the night of 26 April, the four man team, with Fermor and Moss dressed as German Military Police, set up a fake checkpoint to catch the General’s car as he returned to his quarters for the night.
When the general’s car stopped Fermor and Paterakis grabbed Kreipe while Moss clubbed the driver with a baton and with the help of Tirakis, pulled him from the car.
While the Cretans moved General Kreipe to the back seat Fermor and Moss took up positions in the front seat impersonating the general and his driver.
The group then headed off to make their escape, successfully passing through 22 other checkpoints.
After an hour and a half, Moss, the two Cretan members of the team, and the general left the vehicle with Fermor to abandon.
He left the car on a beach on the north side of the island along with documents indicating that the kidnapping had been carried out by British Commandos and that the general had already been removed from the island as well as a note indicating how sorry they were to have to leave behind such a beautiful car.
The group rendezvoused with Fermor and began their trek to the south side of the island for the extraction back to Egypt.
By the next day, the Germans issued a proclamation notifying the civilians on the island that if General Kreipe was not returned in three days reprisals would begin.
Meanwhile, German troops scoured the island and planes took to the air to search for the group.
The group evaded the Germans and hiked across Mount Ida while Fermor and Kreipe recited the poetry of Horace.
The team finally reached the southern coast and was picked up by a British Motor Launch on 14 May 1944.
They returned to Egypt where General Kreipe was interrogated before being transferred to a POW camp in Canada.
Major Fermor was awarded the Distinguished Service Order and Moss was given the Military Cross.
General Kriepe was finally released by the British in 1947.
In 1950, after censorship from the war had eased, Moss released his account of the operation in a book called “Ill Met By Moonlight” which itself was turned into a movie in 1957.
Finally, in 1972 Kreipe was reunited with his kidnappers on a Greek TV show.p
Patrick Leigh Fermor and William Stanley Moss (top row, second and third from left) with other members of the group that abducted the German general Heinrich Kreipe, Crete, April 1944. (Estate of William Stanley Moss/Sir Patrick Leigh Fermor Archive/National Library of Scotland).
The photography of the deceased was a very widespread practice in the 19th century, which basically consisted of dressing a recently deceased corpse in its personal clothes and taking part in a final group portrait, with its colleagues, relatives, friends, or portray him individually. The reason why - at the time - these types of images were not considered morbid, may have been due to the social ideal that arose in the Romantic era In this period there was a nostalgic view of medieval themes, and death was conceived with a much more sentimental air, some saw it as a privilege.
The photography of the dead is a practice that was born almost at the same time as photography (on August 19, 1839) in Paris, France, but then quickly spread to other countries.
The act of photographing the dead has pre-photographic antecedents in the Renaissance, where the technique was the portrait by means of painting in the so-called memento mori: another technique from the medieval period where it was conceived that the end was inevitable, and it was necessary to be prepared.
The deceased, on the other hand, were ideal subjects for photographic portraits, due to the long exposure times required by the techniques of the 19th century. In the daguerreotype the exposure continued to be so long that hidden supports were built to support the head and the rest of the limbs of the person posing to prevent them from moving.
In the 19th century it was a very common practice
Reason why will shock you
Victorian-era photograph of parents posing with their dead daughter.
It was a custom in that era, before people could quickly travel great distances to attend funerals, to photograph the dead so their loved ones could see them as they were before burial.
Josef Kramer (10 November 1906 – 13 December 1945) was the Commandant of Auschwitz-Birkenau (from 8 May 1944 to 25 November 1944) and of the Bergen-Belsen concentration camp (from December 1944 to its liberation, April 15, 1945). Dubbed the Beast of Belsen by camp inmates, he was a German Nazi war criminal, directly responsible for the deaths of thousands of people. He was detained by the British Army after the Second World War, convicted of war crimes, and hanged on the gallows in the prison at Hamelin by British executioner Albert Pierrepoint.
He joined the Nazi Party in 1931 and the SS in 1932. His SS training led him into work as a prison guard and, after the outbreak of war, as a concentration camp guard.
In 1934, he was assigned as a guard at Dachau. His promotion was rapid, obtaining senior posts at Sachsenhausen and Mauthausen concentration camps. He became assistant to Rudolf Höss, the Commandant at Auschwitz in 1940. He accompanied Höss to inspect Auschwitz as a possible site for a new synthetic oil and rubber plant, which was a vital industry for Nazi Germany given its shortage of oil.
British soldiers knee-deep in mud in a trench, Winter 1915.

Quiz time:
On the rather macabre topic of British First World War losses, I thought I'd quiz you on just that:
In which year of the First World War did the British Army suffer the most casualties on the Western Front? Was it:
1914 - with the Battle of the Frontiers, the Race to the Sea and the First Battle of Ypres?
1915 - with the Second Battle of Ypres, the Second Battle of Artois and the Battle of Loos?
1916 - with the infamous Battle of the Somme?
1917 - with the Battle of Arras, the Battle of Messines, the Battle of Passchendaele and the Battle of Cambrai?
Or 1918 - with the German Spring Offensive and Allied Hundred Days Offensive?
Comment your answer below 👇 If you'd like to make it even more challenging, you can try and order the years from least to most casualties as well! I'll reveal the answer tomorrow.
(These are men from the 8th Battalion, East Lancashire Regiment at "Whizz-Bang Corner" near Fonquevilliers. The soldier on the left is Major Beauchamp McGrath, who was killed on the Somme on June 2, 1916, aged 43/44. The soldier on the right is Captain Paul Hammond, who died on February 25, 1916. The two remaining soldiers are unidentified)
LORENZ HACKENHOLT - "GAS MASTER"
Lorenz Hackenholt (born on June 25, 1914 in Gelsenkirchen, date of death unknown) - German Nazi in the rank of SS-Hauptscharführer. He was a member of the crew of the Sachsenhausen concentration camp and the Bełżec extermination camp, in which he was responsible for the operation of the gas chambers. He also designed gas chambers in the camps in Sobibór and Treblinka.
He was born in 1914 in Gelsenkirchen, near Essen. He was a bricklayer by profession. After graduating, having obtained the title of master bricklayer, he started his job. In 1934, he joined the SS, where he served in Oranienburg near Berlin, in the "Brandenburg" regiment belonging to the SS-Totenkopfverbände formation. The formation dealt with management and guard service in German concentration camps.
In March 1938, he was transferred to the nearby Sachsenhausen concentration camp, where he served as a mechanic and driver. In November 1939, along with nine other non-commissioned officers of the SS, he was assigned to the personnel of the T4 campaign, which aimed to exterminate mentally ill and mentally disabled people.
Hackenholt served in all six "euthanasia centers" of the T4 campaign in turn. He served as a driver, as well as a "disinfector" or "fireman", i.e. the person responsible for removing corpses from gas chambers and then cremating them. For some time, he also acted as the driver of the SS-Untersturmführer Dr. August Becker, a chemist whose task was to supply and deliver gas containers to the killing centers.
After the end of Operation T4, as one of the first veterans, he was transferred to occupied Poland to take part in the extermination of Jews. At the end of December 1941, he was sent to Bełżec in the Lublin District, where the first extermination camp in the General Government was being built at that time. At the very beginning, Hackenholt and Siegfried Graetschus transformed a confiscated post car into a mobile gas chamber.
The vehicle was used for some time to murder people with disabilities and the mentally ill who were searched for in nearby villages, and probably also to kill Polish political prisoners from the Zamość prison. Finally, commandant Christian Wirth decided not to use it more widely, deciding that stationary gas chambers would be launched in Bełżec.
At the Bełżec camp, Hackenholt served in the so-called camp II, where he was responsible for the functioning of the gas chambers. His assistants were, among others, Edward Własiuk (SS-Wachmannschaften) and a member of SS-Wachmannschaften of unknown identity. Due to the nature of his "work", he was nicknamed Gasmeister.
After a few months and in connection with the increasing number of incoming transports, it turned out that three gas chambers placed in a primitive wooden barrack were not efficient enough. At the turn of June and July 1942 a new, larger building was erected, probably made of concrete. It housed six gas chambers, and Hackenholt designed the new "installation" and supervised its construction. In his honor, it was named the "Hackenholt Foundation".
Thanks to his experience in the field of operation of gas chambers acquired in the T4 campaign and in Bełżec, he became a kind of an expert in their operation. At the turn of August and September 1942, Christian Wirth, already an inspector of all Operation "Reinhardt" camps, temporarily delegated him to the Treblinka extermination camp.
Hackenholt designed new gas chambers there, based on the chambers from Bełżec. Lorenz Hackenholt and Erwin Lambert supervised their construction, which lasted about six weeks. After its completion, Hackenholt and Lambert went to the death camp in Sobibór, where they were also responsible for the construction and supervision of new, efficient gas chambers.
After the construction of the chambers he returned to Bełżec, where he continued to act as "Gasmeister".
After the mass transports to the Bełżec camp were completed, his crew was entrusted with the task of extracting and burning nearly 450,000 corpses which were buried in and around the camp. Lorenz Hackenholt was the operator of an excavator which was used to excavate the bodies which were later cremated.
He also held the same function in the spring of 1943 in Treblinka. After the liquidation of the Bełżec camp, he was transferred to a labor camp at the so-called old Lublin airport. The central sorting plant for the Operation "Reinhardt" was located in this camp. Hackenholt, using Cyclone B, disinfected the clothing taken away from the murdered Jews. Some sources say that people who were exhausted and incapable of work were gassed in the disinfection chambers.
In September 1943, along with the majority of veterans of Operation "Reinhardt", he was transferred to Einsatz R, operating on the Adriatic coast. The task of this unit was to liquidate local Jews and fight against the Yugoslav and Italian partisans.
In 1944, he was awarded the Second Class Iron Cross by Odilo Globocnik. In April 1945, he was arrested on suspicion of selling weapons to partisans, which was an offense punishable by death. Hackenholt avoided being shot and was released from custody by the decision of the Einsatz R commander, Dietrich Allers.
After the war, he was never seen again. It is presumed that he could stay somewhere in the Ingolstadt area.
In 1954, at the request of Hackenholt's wife, the court in Berlin-Schöneberg declared him dead, at the same time setting the date of his death on December 31, 1945.
Lorenz Hackenholt, like his "colleagues" in other camps, often abused alcohol. He was perceived as a ruthless, violent person, devoid of a sense of humor. He was also considered a very disposable person, even servile towards Christian Wirth. He was directly and indirectly responsible for the deaths of over 1 million people.
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A group of French citizens caught on camera urinating on Malian Citizen after a new military Regime end the relationship between Malian and France government Amid the atrocities Being committing against Malians in Mali by the government of France!.”
The video has had over 22,000 views and more than 300 retweets as of February 22, 2022... read and watch the video
A VIDEO of a naked woman covered with black coal, curled with her face on the ground and showing three persons taking turns to urinate on her, has been shared multiple times on social media with the claim that they are French citizens humiliating a Malian woman.
In the 140 seconds footage, the woman covered with black coal was seen curled with her face on the ground. A few minutes later, two men came out from the onlooking crowd, one after the other, unzipped their pants and urinated on her body. Thereafter, another woman came out and planted her legs on either side of the woman’s body, squatted and also urinated on her back. The audience was seen filming the scene with their cameras.
Some social media users claimed (as archived here and here) that the video shows some French citizens humiliating a Malian woman. Whereas others claimed it shows how Malian women suffered abuse and humiliation when they were being colonized by France.
The men cast "strangely embarrassed glances at the sprawling bodies, at the battered huts and at us few still alive", he would later write.
There was usually at least, an ambivalent attitude amongst the public towards criminals on their way to execution at Tyburn. Yes, they had committed crimes but everyone wanted to watch the “Hanging Match,” especially if the condemned participated in it and behaved bravely.
The crowds along the way and around the gallows would tend to be sympathetic to them. However, there was absolutely no public sympathy for the lone woman in the cart on the morning of Monday, September the 14th, 1767. She had systematically tortured and abused her apprentice girls, eventually killing one of them.
Attitudes to child abuse and murder have not changed over the centuries and people expressed their abhorrence of her crime, praying for her damnation rather than her salvation and saying, “the devil would fetch her” and hoping that she would go to hell.
The object of this hatred was 47 year old Elizabeth Brownrigg. She had been born in 1720 to a working class family and as a teenager, had married James Brownrigg, an apprentice plumber. The couple had 16 children, of whom just three survived to adulthood, such was the rate of child mortality in those days.
The marriage was a success and over the years James’ business did well, and Elizabeth also ran a successful business as a midwife from her home at Flower-de-luce Court, in London’s Fetter Lane. She was appointed by the overseers St. Dunstan's-in-the-West parish to take care of the poor women in the workhouse which she did very well, apparently showing much kindness and consideration to these women. She decided to take on an apprentice girl to assist her, such was the demand for her services.
Mary Mitchell from Whitefriars was to be the first unfortunate girl to join the family in 1765. She was quickly followed by Mary Jones.
Both girls endured frequent physical and verbal abuse, with regular beatings for the smallest mistakes. At this time, a young person could join a tradesman or woman for a month “on liking” and if at the end of the month both parties still “liked” each other, the youngster would agree to become bound as an apprentice for a period of years. Initially Mary Jones was treated very well but after her trial period ended, she became increasingly abused.
She made plans to escape, having noted that the key was left in the front door over night, and managed to find her way to the Foundling Hospital where she was examined by a doctor who discovered that she was covered in bruises and sores. The governors of the hospital had their solicitor send James Brownrigg a letter threatening a prosecution if he could not explain the girl’s injuries. Brownrigg, however, ignored the letter and it was decided by the hospital to take no further action.
(Does this sound familiar in present day child abuse cases?) Mary Mitchell stayed with the Brownrigg’s for around 12 months before resolving to leave. She too managed to escape from the house, but was spotted in the street by one of the Brownrigg’s sons who forced her to return home where she was treated with even greater cruelty for having tried to leave.
In the meantime, another poor girl was to be apprenticed to the Brownrigg’s by the overseers of the precinct of Whitefriars. Fourteen year old Mary Clifford joined the household in early 1766. Initially she too was treated well but as soon as she was legally bound to the Brownriggs, the serious abuse began.
Mary’s stepmother, also Mary Clifford, went to visit her on July 12th, 1767 but was refused entry by one of the servants, who had been instructed to do this and to deny that the girl was there.
Mrs. Clifford was not satisfied with this and having consulted with her husband, persuaded Mr. Deacon, the Brownrigg’s next door neighbour to post one of his servants, William Clipson, to watch the Brownrigg’s house and yard. On Monday, the 3rd of August, William saw a badly beaten and half starved girl in the yard so the matter was reported to Mr. William Grundy, the overseer of St.
Dunstan’s, who went to the house with Mr. Elsdale, the overseer of White-Friars precinct, who knew Mary and demanded that the Brownrigg’s produce Mary which after an altercation they did. William Clipson, however, did not identify the girl he had seen in the yard as Mary Clifford (she was Mary Mitchell), so Mr. Grundy ordered a proper search of the house despite threats of litigation from the Brownrigg’s.
Mary Clifford was eventually found locked in a cupboard. Her stepmother described her as being in “a sad condition indeed, her face was swelled as big as two, her mouth was so swelled she could not shut it, and she was cut all under her throat, as if it had been with a cane, she could not speak; all her shoulders had sores all in one, she had two bits of rags upon them.”
She was taken straight to hospital while Mr. Brownrigg was arrested but Elizabeth and her son managed to escape. Mary Clifford died in hospital on the 9th of August 1767. The inquest into her death returned a verdict of wilful murder against James and Elizabeth Brownrigg and their son John. An arrest warrant was issued against Elizabeth and John and adverts placed in the newspapers.
Elizabeth and John moved around London disguising themselves as best they could, finally taking lodgings in Wandsworth at the house of a Mr Dunbar who kept a chandler's shop.
On the 15th of August, Mr. Dunbar read one of the advertisements in his newspaper, from which he identified his lodgers as the Brownrigg’s. He summoned a constable and mother and son were arrested and remanded to Newgate.
They came to trial at the September Sessions of the Old Bailey on the 7th of that month before Sir Robert Kite. Their case took 11 hours to hear with Mary Mitchell appearing as the star witness for the prosecution.
Sixteen year old Mary Mitchell had been with the Brownriggs for just under 2-1/2 years and told the court that she had been mistreated as soon as her probationary period as an apprentice had ended, and that Mary Clifford had began to be abused after the completion of her month trial period when she became legally bound.
Mary Mitchell described how Mary Clifford had been beaten over the head and shoulders with a walking cane and an earth brush by their mistress and also hit by John Brownrigg. She also stated that Mary Clifford was made to sleep “on boards in the parlour, sometimes in the passage, and very often down in the cellar.”
Apparently, the girls were often locked in the cellar at night. Somewhere around a year before her death, the then 15 year old Mary Clifford was starving and desperate for food so she broke open a cupboard and was caught. For this she was made to strip naked and was severely beaten. She was now kept locked up in the unlit cellar at nights with no bedding.
Mary Clifford, it seems, was also occasionally beaten by other members of the family. Mary Mitchell described how John had whipped her with a leather belt about the head and shoulders for not making up a bed to his satisfaction.
This whipping re-opened wounds from previous beatings. Mary Mitchell also recounted that James had beaten Mary Clifford with an old hearth brush, but this was the only time she had seen him abuse her.
The evidence against Elizabeth was more damning. Mary Mitchell said that Elizabeth “used to tie her (Mary Clifford) up in the kitchen when first she began to be at her, she used to tie her up to the water-pipe, with her two hands drawed up above her head.” For these beatings, Mary Clifford was stripped naked.
Elizabeth beat her most commonly with a horse-whip and “seldom left off till she had fetched blood.” It would seem that this phase of beatings had begun in the Spring of 1767 and that it was succeeded by tying the poor girl up to a hook which was put up in the kitchen specially for the purpose. Mary Clifford suffered weekly whippings tied up to this hook.
Mary Mitchell told the court that no one else in the family normally whipped Mary Clifford, although on one occasion John had taken over from his mother. She also testified that Mary Clifford was chained to a door by her neck having attempted to obtain food and drink one night and broken down some boarding. Elizabeth was away for about a week during which time Mary Clifford made something of a recovery although her back and shoulders were covered in scabs and bruises.
Elizabeth accused Mary of not doing any work while she had been away and on the Friday morning, once more tied her up to the hook in the kitchen and beat her. She suffered several more whipping sessions during that day and was left naked through the day and the night. Mary Mitchell told the court that she and Mary Clifford were effectively kept prisoners in the house. Mary Mitchell was cross examined on her evidence by both Brownriggs but held up well.
Testimony was also heard from James Brownrigg’s apprentice, George Benham, who confirmed much of what Mary Mitchell had said. He also told the court that he visited James Brownrigg in the Compter (small lock-up prison), after his arrest, who had told him to go and take down the hook from the beam in the kitchen and to burn all the sticks in the house.
He testified that Elizabeth had told him and Mary Mitchell that if Mary Clifford’s stepmother visited the house asking for Mary, she was not to be admitted as Elizabeth had told them that “the girl's mother was a bad woman, and might teach bad things to her daughter.”
Evidence was heard from the Overseers and from the doctor at the workhouse hospital where Mary Clifford was taken after her removal from the Brownrigg’s house. William Denbeigh described Mary’s injuries thus : “The top of her head and shoulders and back, appeared very bloody;
I turned down the sheet, and found from the bottom of her feet to the top of her head almost one continued sore, scars that seemed as if cut with an instrument upon the body, legs, and thighs; upon one hip was a very large wound; it spread about half the palm of my hand.” On the 5th of August, Mary was transferred to St. Bartholomew's hospital where she was seen by Mr. Young, the surgeon, the following day who confirmed the medical evidence.
In her defence Elizabeth stated that, “I did give her several lashes, but with no design of killing her; the fall of the saucepan with the handle against her neck, occasioned her face and neck to swell; I poulticed her neck three times, and bathed the place, and put three plaisters to her shoulders.” Mr. Young, the surgeon disputed that Mary’s neck injury could have been caused by a saucepan handle.
The Brownrigg’s produced several character witnesses but they were not believed by the jury.
At the end of the trial, James and John were acquitted of Mary’s murder but were ordered to be detained on an indictment of assaulting and abusing Mary Mitchell, for which they were subsequently sentenced to 6 month's imprisonment and fined one shilling each.
Elizabeth was found guilty, and on Friday, the 11th of September the judge told her, “It is my duty to pronounce sentence in accordance with the law, that you are to be taken from hence to the prison from whence you came; that you be removed on Monday next, the 14th of this instant September, to the usual place of execution, and there to be hanged by the neck until you are dead; your body afterwards, to be dissected and anatomised, according to the statute - and God have mercy on your soul."
In accordance with the Murder Act of 1752, it was mandatory that the body of a murderer should be dissected after execution. It was normal for those being condemned for murder to be sentenced on a Friday to allow them an extra day of life, i.e. the Sunday.
Elizabeth was taken back to Newgate and fettered (handcuffs and leg irons) in the condemned hold. She was allowed only bread and water. It is reported that she confessed to and acknowledged the enormity of her crimes to the Reverend Joseph Moore, the Ordinary of Newgate, over the weekend.
There was a moving scene in the Press Yard on the Monday morning when James and John were allowed to see her for the last time. She embraced John and the three of them prayed together. She is quoted as saying : “Dear James, I beg that God, for Christ's sake, will be reconciled, and that he will not leave me, nor forsake me, in the hour of death, and in the day of judgment.”
Her irons were removed by the blacksmith and her hands and arms tied with cord. The rope was placed around her neck and she was put into the cart accompanied by Thomas Turlis, the hangman, to make the journey to Tyburn.
When she finally got there, she prayed with the Ordinary and asked him to tell the crowd that she confessed her guilt and acknowledged the justice of her sentence. She was turned off and after hanging for half an hour her body was put into a hackney-coach and taken to Surgeons' Hall for dissection.
Her skeleton was later hung up in the Hall as a permanent exhibit. Her execution drew a huge and hostile crowd, such was the feeling against her. Reverend Moore later wrote, “This unchristian behaviour greatly shocked me and I could not help exclaiming : Are these people called Christians?”
As far as I can tell, it was neither illegal nor unusual for employers to beat their servants and apprentices in the mid-18th century. However, the Brownriggs as a family and in particular, Elizabeth, took this “right” to extreme lengths.
The three girls were systematically stripped of their humanity and treated as worthless sub-humans upon whom any form of sadistic pleasure could be taken. Note, however, that there are no allegations of sexual abuse as such. This is redolent of the way that people were treated in concentration camps by the Nazi guards (see the case of Irma Grese, who saw her charges as “dreck” or rubbish ).
I quote here from the Newgate Calendar which neatly sums up Elizabeth’s criminality : “That Mrs Brownrigg, a midwife by profession, and herself the mother of many children, should wantonly murder the children of other women, is truly astonishing, and can only be accounted for by that depravity of human nature, which philosophers have always disputed, but which true Christians will be ready to allow.”
One wonders whether Elizabeth was some sort of control freak who wanted and achieved total control over the girls through a constant reign of terror. She seemed indifferent to their suffering and their injuries and yet went about her daily business of bringing the babies of the poor into the world.
Midwifery is surely a caring profession and she was seen as good midwife, and yet the other side of her character was that of an uncaring sadistic monster. I somehow doubt that any tears were shed for her at Tyburn on that Monday morning!
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Belgian women who had collaborated with the Gernmans are shaved, tarred, and feathered and forced to give a Nazi salute.
Belgian women who collaborated with the Germans during the occupation are forced to give the Nazi salute before their jeering countrymen. The women's heads were all shaven as part of their public humiliation.
To be honest with you, I struggle to look at this photograph just to think of all the pain and suffering these
women would be subjugated for the rest of their lives just for being intimate with German troops. I have said this once, and i will say this again, not all German troops were heartless murdering robot Nazis and most were just serving their country just as Britain of America and most were conscripted anyway. We never really access that part of History however as the allies won, meaning Axis troops are always painted in a dark light. Do not get me. More details in comment
The 65th anniversary of the D-day landings this week is an occasion to revisit joyful pictures of the liberation of France in 1944. But among the cheering images there are also shocking ones. These show the fate of women accused of "collaboration horizontale"... see more
Belgian women who had collaborated with the Gernmans are shaved, tarred, and feathered and forced to give a Nazi salute.
Belgian women who collaborated with the Germans during the occupation are forced to give the Nazi salute before their jeering countrymen. The women's heads were all shaven as part of their public humiliation.
To be honest with you, I struggle to look at this photograph just to think of all the pain and suffering these
women would be subjugated for the rest of their lives just for being intimate with German troops. I have said this once, and i will say this again, not all German troops were heartless murdering robot Nazis and most were just serving their country just as Britain of America and most were conscripted anyway. We never really access that part of History however as the allies won, meaning Axis troops are always painted in a dark light. Do not get me
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The 65th anniversary of the D-day landings this week is an occasion to revisit joyful pictures of the liberation of France in 1944. But among the cheering images there are also shocking ones. These show the fate of women accused of "collaboration horizontale"... see more
It is impossible to forget Robert Capa's fallen-Madonna image of a shaven-headed young woman, cradling her baby, implicitly the result of a relationship with a German soldier.
The punishment of shaving a woman's head had biblical origins. In Europe, the practice dated back to the dark ages, with the Visigoths. During the middle ages, this mark of shame, denuding a woman of what was supposed to be her most seductive feature, was commonly a punishment for adultery. Shaving women's heads as a mark of retribution and humiliation was reintroduced in the 20th century. After French troops occupied the Rhineland in 1923, German women who had relations with them later suffered the same fate. And during the second world war, the Nazi state issued orders that German women accused of sleeping with non-Aryans or foreign prisoners employed on farms should also be publicly punished in this way.
Also during the Spanish civil war, Falangists had shaved the heads of women from republican families, treating them as if they were prostitutes. Those on the extreme right had convinced themselves that the left believed in free love. (The most famous victim in fiction is Maria, the lover of Robert Jordan in Hemingway's For Whom the Bell Tolls.)
It may seem strange that head-shaving, essentially a rightwing phenomenon, should have become so widespread during the leftist liberation euphoria in France in 1944. But many of the tondeurs, the head-shavers, were not members of the resistance. Quite a few had been petty collaborators themselves, and sought to divert attention from their own lack of resistance credentials. Yet resistance groups could also be merciless towards women. In Brittany it is said that a third of those civilians killed in reprisals were women. And threats of head-shaving had been made in the resistance underground press since 1941.
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There was a strong element of vicarious eroticism among the tondeurs and their crowd, even though the punishment they were about to inflict symbolised the desexualisation of their victim. This "ugly carnival" became the pattern soon after D-day. Once a city, town or village had been liberated by the allies or the resistance, the shearers would get to work. In mid-June, on the market day following the capture of the town of Carentan, a dozen women were shorn publicly. In Cherbourg on 14 July, a truckload of young women, most of them teenagers, were driven through the streets. In Villedieu, one of the victims was a woman who had simply been a cleaner in the local German military headquarters.
Many French people as well as allied troops were sickened by the treatment meted out to these women accused of collaboration horizontale with German soldiers. A large number of the victims were prostitutes who had simply plied their trade with Germans as well as Frenchmen, although in some areas it was accepted that their conduct was professional rather than political. Others were silly teenagers who had associated with German soldiers out of bravado or boredom. In a number of cases, female schoolteachers who, living alone, had German soldiers billeted on them, were falsely denounced for having been a "mattress for the boches". Women accused of having had an abortion were also assumed to have consorted with Germans.
Many victims were young mothers, whose husbands were in German prisoner-of-war camps. During the war, they often had no means of support, and their only hope of obtaining food for themselves and their children was to accept a liaison with a German soldier. As the German writer Ernst Jünger observed from the luxury of the Tour d'Argent restaurant in Paris, "food is power"
Jealousy masqueraded as moral outrage, because people envied the food and entertainment these women had received as a result of their conduct. When Arletty, the great actor and star of the film Les Enfants du Paradis, died in 1992, she received admiring obituaries that did not mention the rumour that she had her head shaved at the liberation. These obituaries even passed over her controversial love affair with a Luftwaffe officer. But letters to some newspapers revealed a lingering bitterness nearly 50 years later. It was not the fact that Arletty had slept with the enemy which angered them, but the way she had eaten well in the Hôtel Ritz while the rest of France was hungry.
After the humiliation of a public head-shaving, the tondues - the shorn women - were often paraded through the streets on the back of a lorry, occasionally to the sound of a drum as if it were a tumbril and France was reliving the revolution of 1789. Some were daubed with tar, some stripped half naked, some marked with swastikas in paint or lipstick. In Bayeux, Churchill's private secretary Jock Colville recorded his reactions to one such scene. "I watched an open lorry drive past, to the accompaniment of boos and catcalls from the French populace, with a dozen miserable women in the back, every hair on their heads shaved off. They were in tears, hanging their heads in shame. While disgusted by this cruelty, I reflected that we British had known no invasion or occupation for some 900 years. So we were not the best judges."
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The American historian Forrest Pogue wrote of the victims that "their look, in the hands of their tormentors, was that of a hunted animal". Colonel Harry D McHugh, the commander of an American infantry regiment near Argentan, reported: "The French were rounding up collaborators, cutting their hair off and burning it in huge piles, which one could smell miles away. Also, women collaborators were forced to run the gauntlet and were really beaten."
Elsewhere some men who had volunteered to work in German factories had their heads shaved, but that was an exception. Women almost always were the first targets, because they offered the easiest and most vulnerable scapegoats, particularly for those men who had joined the resistance at the last moment. Altogether, at least 20,000 women are known to have had their heads shaved. But the true figure may well be higher, considering that some estimates put the number of French children fathered by members of the Wehrmacht as high as 80,000.
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