A woman executed by the ancient Chinese form of torture, Ling Chi, c. 1900

A woman executed by the ancient Chinese form of torture, Ling Chi, c. 1900

Ling Chi, or Slow slicing, or the lingering death, or death by a thousand cuts , was a form of execution used in China from roughly AD 900 until its abolition in 1905. In this form of execution, the condemned person was killed by using a knife to methodically remove portions of the body over an extended period of time. The term língchí derives from a classical description of ascending a mountain slowly. Lingchi was reserved for crimes viewed as especially severe, such as treason and killing one's parents. It was meted out for offenses against the Confucian value system such as acts of treason, mass murder, parenticide or the murder of one's master or employer. Emperors used it to threaten people and sometimes ordered it for minor offences. There were forced convictions and wrongful executions. Some emperors meted out this punishment to the family members of his enemies.

The process involved tying the person to be executed to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law and therefore most likely varied. In later times, opium was sometimes administered either as an act of mercy or as a way of preventing fainting. Lingchi could be used for the torture and execution of a living person, or applied as an act of humiliation after death. So, the punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death. According to the Confucianism to be cut someone to pieces meant that the body of the victim would not be "whole" in a spiritual life after death.

This method of execution became a fixture in the image of China among some Westerners. The last executions late 19th early 20th cent. were extensively photographed and printed in postcards. Three sets of photographs shot by French soldiers in 1904-1905 were the basis for later mythification. The abolition was immediately enforced, and definite: no official sentences of língchí were performed in China after April 1905.

Lingchi Chinese

translated variously as the slow process, the lingering death, or slow slicing, and also known as death by a thousand cuts, was a form of torture and execution used in China from roughly 900 CE up until the practice ended around the early 1900s. It was also used in Vietnam and Korea. In this form of execution, a knife was used to methodically remove portions of the body over an extended period of time, eventually resulting in death.

Lingchi was reserved for crimes viewed as especially heinous, such as treason. Even after the practice was outlawed, the concept itself has still appeared across many types of media.

The process involved tying the condemned prisoner to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law, and therefore most likely varied. The punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death.

According to the Confucian principle of filial piety, to alter one's body or to cut the body are considered unfilial practices. Lingchi therefore contravenes the demands of filial piety. In addition, to be cut to pieces meant that the body of the victim would not be "whole" in spiritual life after death. This method of execution became a fixture in the image of China among some Westerners.

Lingchi could be used for the torture and execution of a person, or applied as an act of humiliation after death. It was meted out for major offences such as high treason, mass murder, patricide/matricide, or the murder of one's master or employer (English: petty treason). Emperors used it to threaten people and sometimes ordered it for minor offences. There were forced convictions and wrongful executions. Some emperors meted out this punishment to the family members of their enemies.

While it is difficult to obtain accurate details of how the executions took place, they generally consisted of cuts to the arms, legs, and chest leading to amputation of limbs, followed by decapitation or a stab to the heart. If the crime was less serious or the executioner merciful, the first cut would be to the throat causing death; subsequent cuts served solely to dismember the corpse.

Art historian James Elkins argues that extant photos of the execution clearly show that the "death by division" (as it was termed by German criminologist Robert Heindl) involved some degree of dismemberment while the subject was living.

 Elkins also argues that, contrary to the apocryphal version of "death by a thousand cuts", the actual process could not have lasted long. The condemned individual is not likely to have remained conscious and aware (if even alive) after one or two severe wounds, so the entire process could not have included more than a "few dozen" wounds.

In the Yuan dynasty, 100 cuts were inflicted but by the Ming dynasty there were records of 3,000 incisionsIt is described as a fast process lasting no longer than 15 to 20 minutes. The coup de grâce was all the more certain when the family could afford a bribe to have a stab to the heart inflicted first. Some emperors ordered three days of cutting while others may have ordered specific tortures before the execution, or a longer execution. For example, records showed that during Yuan Chonghuan's execution, Yuan was heard shouting for half a day before his death.

The flesh of the victims may also have been sold as medicine. As an official punishment, death by slicing may also have involved slicing the bones, cremation, and scattering of the deceased's ashes.

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